Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth... Through words and concepts we shall never reach beyond the wall off relations, to some sort of fabulous primal ground of things.
In Russia there is an emigration of intelligence: émigrés cross the frontier in order to read and to write good books. But in doing so they contribute to making their fatherland, abandoned by spirit, into the gaping jaws of Asia that would like to swallow our little Europe.
Suspicious.- To admit a belief merely because it is a custom - but that means to be dishonest, cowardly, lazy! - And so could dishonesty, cowardice and laziness be the preconditions for morality?
There is nothing more necessary than truth, and in comparison with it everything else has only secondary value. This absolute will to truth: what is it? Is it the will to not allow ourselves to be deceived? Is it the will not to deceive? One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
This is one of the stout-hearted old warriors: he is angry with civilization because he supposes that its aim is to make all goodthings--honors, treasures, beautiful women--accessible even to cowards.
My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions.
Partial knowledge is more triumphant than complete knowledge; it takes things to be simpler than they are, and so makes its theory more popular and convincing.
There is such a thing as a hatred of lies and dissimulation, which is the outcome of a delicate sense of humor; there is also the selfsame hatred but as the result of cowardice, in so far as falsehood is forbidden by Divine law. Too cowardly to lie.
It is not enough to prove something, one also has to seduce or elevate people to it. That is why the man of knowledge should learns how to speak his wisdom: and often in such a way that it sounds like folly!
People to whom their daily life appears too empty and monotonous easily grow religious; this is comprehensible and excusable, only they have no right to demand religious sentiments from those whose daily life is not empty and monotonous.
How much rationality and higher protection there is in such self-deception, and how much falseness I still require in order to allow myself again and again the luxury of my sincerity.