Science offends the modesty of all real women. It makes them feel as though it were an attempt to peek under their skin--or, worseyet, under their dress and ornamentation!
The happiness of man is: I will. The happiness of woman is: he wills. 'Behold , just now the world ... entire love. And woman must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man's disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.
I teach you the Overman. Man is something that shall be overcome. What have you done to overcome him? ... The time has come for man to set himself a goal. The time has come to plant the seed to his highest hope.
The vain.- We are like shop windows in which we are continually arranging, concealing or illuminating the supposed qualities other ascribe to us - in order to deceive ourselves.
We, however, want to become those we are--human beings who are new, unique, incomparable, who give themselves laws, who create themselves. To that end we must become the best learners and discoverers of everything that is lawful and necessary in the world: we must become physicists in order to be able to be creators in this sense--while hitherto all valuations and ideals have been based on ignorance of physics or were constructed so as to contradict it. Therefore: long live physics! And even more so that which compels us to turn to physics--our honesty!
The good four. Honest with ourselves and with whatever is friend to us; courageous toward the enemy; generous toward the vanquished; polite-always that is how the four cardinal virtues want us.
Freedom of Will-that is the expression for the complex state of delight of the person exercising volition, who commands and at the same time identifies himself with the executor of the order-who, as such, enjoys also the triumph over obstacles, but thinks within himself that it was really his own will that overcame them. In this way the person exercising volition adds the feelings of delight of his successful executive instruments, the useful underwills or under-souls-indeed, our body is but a social structure composed of many souls-to his feelings of delight as commander.
Unresolved dissonances between the characters and dispositions of the parents continue to reverberate in the nature of the child and make up the history of its inner sufferings.
At bottom every man knows well enough that he is a unique being, only once on this earth; and by no extraordinary chance will such a marvelously picturesque piece of diversity in unity as he is, ever be put together a second time.
The radical hostility, the deadly hostility against sensuality, is always a symptom to reflect on: it entitles us to suppositions concerning the total state of one who is excessive in this manner.
Reckoned physiologically, everything ugly weakens and afflicts man. It recalls decay, danger, impotence; he actually suffers a loss of energy in its presence. The effect of the ugly can be measured with a dynamometer. Whenever man feels in any way depressed, he senses the proximity of something ugly. His feeling of power, his will to power, his courage, his pride - they decline with the ugly, they increase with the beautiful.