In the 'in-itself' there is nothing of 'causal connections', of 'necessity', or of 'psychological non-freedom'; there the effect does not follow the cause, there is no rule or 'law'. It is we alone who have devised cause, sequence, for-each-other, relativity, constraint, number, law, freedom, motive, and purpose; and when we project and mix this symbol world into things as if it existed 'in itself', we act once more as we have always acted- mythologically.
He who knows not how to plant his will in things at least endows them with some meaning: that is to say, he believes that a will is already present in them (A principle of faith.)
Posthumous men-myself, for example-are not as well understood as timely ones, but we are listened to better. More precisely: we are never understood-hence our authority.
One cannot read the New Testament without acquired admiration for whatever it abuses not to speak of the "wisdom of this world," which an impudent wind bag tries to dispose of "by the foolishness of preaching."
Good manners disappear in proportion as the influence of a Court and an exclusive aristocracy lessens; this decrease can be plainly observed from decade to decade by those who have an eye for public behavior, which grows visibly.
What Europe owes to the Jews? - Many things, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality, the fearfulness and majesty of infinite demands, of infinite significations, the whole Romanticism and sublimity of moral questionableness - and consequently just the most attractive, ensnaring, and exquisite element in those iridescences and allurements to life, in the aftersheen of which the sky of our European culture, its evening sky, now glows - perhaps glows out.
That the world is not the embodiment of an eternal rationality can be conclusively proved by the fact that the piece of the worldthat we know--I mean our human reason--is not so very rational. And if it is not eternally and completely wise and rational, then the rest of the world will not be either; here the conclusion a minori ad majus, a parte ad totum applies, and does so with decisive force.