There are the terrible ones who carry about in themselves the beast of prey, and have no choice except lusts or self-laceration. And even their lusts are self-laceration.
Whoever knows he is deep tries to be clear, but whoever wants to seem deep to the crowd tries to be obscure. For the crowd supposes that anything it cannot see to the bottom must be deep: it is so timid and goes so unwillingly into the water.
The sexes deceive themselves about one another: the reason being that at bottom they honor and love only themselves (or their ownideal, to express it more agreeably). Thus man wants woman to be peaceable--but woman is essentially, like the cat, not peaceable, however well she may have trained herself to assume the appearance of peace.
The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.
Lift up your hearts, my brothers, high, higher! And don't forget about your legs either! Lift up your legs as well, you good dancers, and better yet--stand also on your heads!
Shackled heart, free spirit.--Whoever binds his heart tightly and imprisons it may indulge his spirit in many liberties: I have already said that once. But no one believes me unless he already knows.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.