And you are entirely free from head-ache? That is good -- good -- considering it is the first spring you have been free from it since we were acquainted. I am afraid you will get so well, and fat, and young, as to be wanting to marry again.
What is your substance, whereof are you made, That millions of strange shadows on you tend? Since everyone hath every one, one shade, And you, but one, can every shadow lend. Describe Adonis, and the counterfeit Is poorly imitated after you. On Helen’s cheek all art of beauty set, And you in Grecian tires are painted new. Speak of the spring and foison of the year; The one doth shadow of your beauty show, The other as your bounty doth appear, And you in every blessèd shape we know. In all external grace you have some part, But you like none, none you, for constant heart.
When the grass was closely mown,
Walking on the lawn alone,
In the turf a hole I found,
And hid a soldier underground.
Spring and daisies came apace;
Grasses hide my hiding place;
Grasses run like a green sea
O'er the lawn up to my knee.
Earth is dry to the centre,
But spring, a new comer,
A spring rich and strange,
Shall make the winds blow
Round and round,
Thro' and thro',
Here and there,
Till the air
And the ground
Shall be fill'd with life anew.
Other people are joyous, like on the feast of the ox, like on the way up to the terrace in the spring. I alone am inert, giving no sign, like a newborn baby who has not learned to smile.
It is the property of things seen for the first time, or for the first time after long, like the flowers in spring, to reawaken in us the sharp edge of sense and that impression of mystic strangeness which otherwise passes out of life with the coming of years; but the sight of a loved face is what renews a man's character from the fountain upwards.
In winter I get up at night
And dress by yellow candle-light.
In summer quite the other way,
I have to go to bed by day.
I have to go to bed and see
The birds still hopping on the tree,
Or hear the grown-up people's feet
Still going past me in the street.
And does it not seem hard to you,
When all the sky is clear and blue,
And I should like so much to play,
To have to go to bed by day?
Hinduism is a living organism liable to growth and decay subject to the laws of Nature. One and indivisible at the root, it has grown into a vast tree with innumerable branches. The changes in the season affect it. It has its autumn and its summer, its winter and its spring. It is, and is not, based on scriptures. It does not derive its authority from one book. Non violence has found the highest expression and application in Hinduism.
Winter is on my head, but eternal spring is in my heart; I breathe at this hour the fragrance of the lilacs, the violets, and the roses, as at twenty years ago.
Oh, how this spring of love resembleth, The uncertain glory of an April day, Which now shows all beauty of the Sun, And by and by a cloud takes all away
When I talk to audiences about the size and age of the cosmos, people often say, "It makes me feel so insignificant." I answer, "The bigger and more impersonal the universe is, the more meaningful you are, because this vast, impersonal place needs something significant to fill it up." We've abandoned the old belief that humanity is at the physical center of the universe but more come back to believing we are at the center of meaning.
Judge not of actions by their mere effect; Dive to the center, and the cause detect. Great deeds from meanest springs may take their course, And smallest virtues from a mighty source.
Every being in the universe is an expression of the Tao. It springs into existence, unconscious, perfect, free, takes on a physical body, lets circumstances complete it. That is why every being spontaneously honors the Tao. The Tao gives birth to all beings, nourishes them, maintains them, cares for them, comforts them, protects them, takes them back to itself, creating without possessing, acting without expecting, guiding without interfering. That is why love of the Tao is in the very nature of things.