He whose inflowing thoughts are dried up, who is unattached to food, whose dwelling place is an empty and imageless release - the way of such a person is hard to follow, like the path of birds through the sky.
Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
(The real brahmin is the one who:) ... has crossed beyond duality ...knows no this shore, other shore, or both ...(is) settled in mind ... without inflowing thoughts ...is without attachment ...endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience ...(is) without anger, devout, upright, free from craving, disciplined and in his last body ...has experienced the end of his suffering here in this life, who has set down the burden, freed!
Dependent Origination is the teaching (that life) is not the mere play of blind chance, but has an existence that is dependent upon conditions. That, precisely with the removal of these conditions, those things that have arisen in dependence upon them-thus also all suffering-must perforce disappear and cease to be.
He that distributeth not That which he hath received-- His food, his drink, his sustenance-- Unto devotee, brahman, beggar, wayfarer-- Such a low man as he, they say, is like Unto a lack of rain.
There is pleasure And there is bliss. Forgo the first to possess the second. If you are happy At the expense of another man's happiness, You are forever bound.
The Tathagatha... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards.
The number of those endowed with human life is as small as the amount of earth one can place on a fingernail. Life as a human being is hard to sustain--as hard as it is for the dew to remain on the grass. But it is better to live a single day with honor than to live to 120 and die in disgrace.