Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
Why was the human race created? Or at least why wasn't something creditable created in place of it? God had His opportunity. He could have made a reputation. But no, He must commit this grotesque folly - a lark which must have cost Him a regret or two when He came to think it over and observe effects.
Fading, with the Night, the memory of a dead love, and the withered leaves of a blighted hope, and the sickly repinings and moody regrets that numb the best energies of the soul: and rising, broadening, rolling upward like a living flood, the manly resolve, and the dauntless will, and the heavenward gaze of faith-the substance of things hoped for, the evidence of things not seen!
I see only with deep regret that God punishes so many of His children for their numerous stupidities, for which only He Himself can be held responsible; in my opinion, only His nonexistence could excuse Him.
It was a long and gloomy night that gathered on me, haunted by the ghosts of many hopes, of many dear remembrances, many errors, many unavailing sorrows and regrets.
It is a matter for considerable regret that Fermat, who cultivated the theory of numbers with so much success, did not leave us with the proofs of the theorems he discovered. In truth, Messrs Euler and Lagrange, who have not disdained this kind of research, have proved most of these theorems, and have even substituted extensive theories for the isolated propositions of Fermat. But there are several proofs which have resisted their efforts.
Another sort of false prayers are our regrets. Discontent is the way of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired.
Although I have been through all that I have, I do not regret the many hardships I met, because it was they who brought me to the place I wished to reach.