Because every portion of the body, mind, and spirit yearns for the integration of yin and yang, angelic intercourse is led by the spirit rather than the sexual organs. . . . Where ordinary intercourse unites sex organs with sex organs, angelic cultivation unites spirit with spirit, mind with mind, and every cell of one body with every cell of the other body.
If princes and kings could follow it (Tao), all things would by themselves abide, Heaven and Earth would unite and sweet dew would fall. People would by themselves find harmony, without being commanded.
Words have divided man from woman,
one from another, this from that,
until only sages know how to put things together.
Without words, without even understanding,
lovers find each other.
The moment of finding is always a surprise,
like meeting an old friend never before known.
Heaven and Earth last for ever. Why do Heaven and Earth last for ever? They are unborn, so ever living. The sage stays behind, thus he is ahead. He is detached, thus at one with all. Through selfless action, he attains fulfillment.
Superior leaders get things done with very little motion. They impart instruction not through many words, but through a few deeds. They keep informed about everything but interfere hardly at all. They are catalysts, and though things would not get done as well if they were not there, when they succeed they take no credit. And, because they take no credit, credit never leaves them.
When the ancient Masters said, "If you want to be given everything, give everything up," they weren't using empty phrases. Only in being lived by the Tao can you be truly yourself.
Man, when living, is soft and tender; when dead, he is hard and tough. All animals and plants when living are tender and delicate; when dead they become withered and dry. Therefore it is said: the hard and tough are parts of death; the soft and tender are parts of life.