Let no man grumble when his friends fall off, As they will do like leaves at the first breeze; When your affairs come round, one way or t'other, Go to the coffee house, and take another.
Is it possible to have an endless series of successes without falling on our faces? I suppose it is, but I think it would entail doing the same things over and over again without taking chances, without taking risks or exploring our limits, without finding out what we can and can't do.
The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall: but in charity there is no excess; neither can angel nor man come in danger by it.
If the German nation wants to end a state of affairs that threatens its extermination in Europe, it must not fall into the error of the pre-War period and make enemies of God and the world; it must recognize the most dangerous enemy and strike at him with all its concentrated power. And if this victory is obtained through sacrifices elsewhere, the coming generations of our people will not condemn us.
Different types of dangerous lives-You have no idea what you are living through; you rush through life as if you were drunk and now and then fall down some staircase. But thanks to your drunkenness you never break a limb; your muscles are too relaxed and your brain too benighted for you to find the stones of these stairs as hard as we do.
Let no person think lightly of good, saying in his or her heart, "it will not benefit me." As by the falling of raindrops a jar of water is filled, so the wise person becomes full of good, even though he or she collects it little by little.
I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs as but traces left by the four seasons.
Sum all the gifts that man is endowed with, and we give our greatest share of admiration to his energy. And today, if I were a heathen, I would rear a statue to Energy and fall down and worship it!
You should think about nobody and go your own way, not on a course marked out for you by people holding mugs of water and bottles of iodine in case you fall and cut yourself so that they can pick you up - even if you want to stay where you are - and get you moving again.
Anyone who is kind to man knows the fragmentariness of most men, and wants to arrange a society of power in which men fall naturally into a collective wholeness, since they cannot have an individual wholeness. In this collective wholeness they will be fulfilled. But if they make efforts at individual fulfilment, they must fail for they are by nature fragmentary.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
Democracy appears to be safer and less liable to revolution than oligarchy. For in oligarchies there is the double danger of the oligarchs falling out among themselves and also with the people; but in democracies there is only the danger of a quarrel with the oligarchs. No dissension worth mentioning arises among the people themselves. And we may further remark that a government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.