He who denies his own vanity usually possesses it in so brutal a form that he instinctively shuts his eyes to avoid the necessity of despising himself.
Just as bones, tissues, intestines, and blood vessels are enclosed in a skin that makes it possible to bear the sight of a human being, so the agitations and passions of the soul are wrapped up in vanity: it is the soul's skin.
The majority of mankind is lazyminded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith.
What people regard as vanity—leaving great works, having children, acting in such a way as to prevent one's name from being forgotten—I regard as the highest expression of human dignity.
Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very short may know it.
Bhakti is the one essential thing.
To be sure, God exists in all beings.
Who, then is a devotee? He whose mind dwells on God.
But this is not possible as long as one has egotism and vanity.
The water of God's grace cannot collect
on the high mound of egotism. It runs down.
That little hypocrites and half-crazed people dare to imagine that on their account the laws of nature are constantly broken; such an enhancement of every kind of selfishness to infinity, to impudence, cannot be branded with sufficient contempt. And yet Christianity owes its triumph to this pitiable flattery of personal vanity.
The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.
Some have lavish garments, carry sharp swords, and feast on food and drink. They possess more than they can spend. This is called the vanity of robbers. It is certainly not the Way.