The majority of mankind is lazyminded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith.
We must put up with our clothes as they are - they have their reason for existing. They are on us to expose us - to advertise what we wear them to conceal. They are a sign; a sign of insincerity; a sign of suppressed vanity; a pretense that we desire gorgeous colors and the graces of harmony and form; and we put them on to propagate that lie and back it up.
Bhakti is the one essential thing.
To be sure, God exists in all beings.
Who, then is a devotee? He whose mind dwells on God.
But this is not possible as long as one has egotism and vanity.
The water of God's grace cannot collect
on the high mound of egotism. It runs down.
The strongest knowledge (that of the total freedom of the human will) is nonetheless the poorest in successes: for it always has the strongest opponent, human vanity.
She was heartily ashamed of her ignorance - a misplaced shame. Where people wish to attach, they should always be ignorant. To come with a well−informed mind is to come with an inability of administering to the vanity of others, which a sensible person would always wish to avoid. A woman especially, if she have the misfortune of knowing anything, should conceal it as well as she can.
I do not know
What kind of my obedience I should tender.
More than my all is nothing; nor my prayers
Are not words holy hallowed, nor my wishes
More worth than empty vanities; yet prayers and wishes
Are all I can return.