That little hypocrites and half-crazed people dare to imagine that on their account the laws of nature are constantly broken; such an enhancement of every kind of selfishness to infinity, to impudence, cannot be branded with sufficient contempt. And yet Christianity owes its triumph to this pitiable flattery of personal vanity.
He who denies his own vanity usually possesses it in so brutal a form that he instinctively shuts his eyes to avoid the necessity of despising himself.
Just as bones, tissues, intestines, and blood vessels are enclosed in a skin that makes it possible to bear the sight of a human being, so the agitations and passions of the soul are wrapped up in vanity: it is the soul's skin.
Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very short may know it.
Good deeds shun the light as anxiously as evil deeds: the latter fear that disclosure will bring on pain (as punishment), while the former fear that disclosure will take away pleasure (that pure pleasure, that pleasure per se, which immediately ceases once the vanity's satisfaction is added).
What is the vanity of the vainest man compared with the vanity which the most modest possesses when, in the midst of nature and the world, he feels himself to be man!
Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very short may know it.
The majority of mankind is lazyminded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith.
The necessaries of life occasion the great expense of the poor. They find it difficult to get food, and the greater part of their little revenue is spent in getting it. The luxuries and vanities of life occasion the principal expense of the rich, and a magnificent house embellishes and sets off to the best advantage all the other luxuries and vanities which they possess ... It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion.