No man who is not willing to bear arms and to fight for his rights can give a good reason why he should be entitled to the privilege of living in a free community.
The fight against terrorism is not limited to America. Europe, Russia, Indonesia, Australia, the Phillipines, all have had their share of it, and all the leaders have been very cooperative in our efforts. But it is for America to lead, and we will.
He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to Death. He had lessoned from Spitz, and from the chief fighting dogs of the police and mail, and knew there was no middle course. He must master or be mastered; while to show mercy was a weakness. mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstandings made for death. Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of Time, he obeyed.
If our commanders on the ground say we need more troops, I will send them. But our commanders tell me they have the number of troops they need to do their job. Sending more Americans would undermine our strategy of encouraging Iraqis to take the lead in this fight. And sending more Americans would suggest that we intend to stay forever, when we are, in fact, working for the day when Iraq can defend itself and we can leave.
For the greater a man's works for the future, the less the present can comprehend them; the harder his fight, and the rarer success. If, however, once in centuries success does come to a man, perhaps in his latter days a faint beam of his coming glory may shine upon him. To be sure, these great men are only the Marathon runners of history; the laurel wreath of the present touches only the brow of the dying hero.
The terrorists are fighting freedom with all their cunning and cruelty because freedom is their greatest fear - and they should be afraid, because freedom is on the march.
If I were a factory employee, a workman on the railroads or a wage-earner of any sort, I would undoubtedly join the union of my trade. If I disapproved of its policy, I would join in order to fight that policy; if the union leaders were dishonest, I would join in order to put them out. I believe in the union and I believe that all men who are benefited by the union are morally bound to help to the extent of their power in the common interests advanced by the union.
I think if we have a policy of zero violence, it won't be met, but the policy of getting the Iraqis in the fight and marginalizing those who are trying to stir up trouble will be effective.
... painting a picture is like fighting a battle; and trying to paint a picture is, I suppose, like trying to fight a battle. It is, if anything, more exciting than fighting it successfully. But the principle is the same.
I need to be famous so I can talk about religion. I can talk about God. It's an expensive price that I have to pay to be the most famous man on earth and I do it with pleasure only for God. My fight is only and introduction to the real fight, the one for God. Fighting by itself doesn't interest me anymore. I want to help people, the black people and I need any kind of media to spread my thought: God, charity, peace.
I do need publicity but not for what I do for good. I need publicity for my book. I need publicity for my fights. I need publicity for my movie but not for helping people. Then it is no longer sincere.
Do the people of the world not yet realize that by fighting on until the bitter end I am not only performing my sacred duty to my people, but standing guard in the last citadel of collective security? Are they too blind to see that I have my responsibilities to the whole of humanity to face? I must still hold on until my tardy allies appear. And if they never come, then I say prophetically and without bitterness: The West will perish.
Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.
For forms of government let fools contest; Whate'er is best administer'd is best. For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right. In faith and hope the world will disagree, But all mankind's concern is charity.