Even the most beautiful scenery is no longer assured of our love after we have lived in it for three months, and some distant coast attracts our avarice: possessions are generally diminished by possession.
The dull, purblind folly of the very rich men, their greed and arrogance, and the corruption in business and politics, have tended to produce a very unhealthy condition.
The best way to hate is the worst.
'Tis to find what the hated need,
Never mind of what actual worth,
And wipe that out of the earth.
Let them die of unsatisfied greed.
Our non-co-operation is with the system the English have established in India, with the material civilization and its attendant greed and exploitation of the weak.
The Emperor himself amassed his great riches. The older he grew, the greater became his greed, his pitiable cupidity... he and his people took millions from the state treasurer and left cemeteries full of people who had died of hunger, cemeteries visible from the windows of the royal palace
There is no such thing as material covetousness. All covetousness is spiritual. ...Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will content your spirit for the moment.
We may feel bitterly how little our poems can do in the face of seemingly out-of-control technological power and seemingly limitless corporate greed, yet it has always been true that poetry can break isolation, show us to ourselves when we are outlawed or made invisible, remind us of beauty where no beauty seems possible, remind us of kinship where all is represented as separation.
Human beings may well be unable to break free of the dictatorship of greed that spreads like a miasma over the world, but no longer will we be an inarticulate and ignorant humanity, confused by our enslavement to superior cruelty and weaponry.