The general must be the first in the toils and fatigues of the army. In the heat of summer he does not spread his parasol nor in the cold of winter don thick clothing. In dangerous places he must dismount and walk. He waits until the army's wells have been dug and only then drinks; until the army's food is cooked before he eats; until the army's fortifications have been completed, to shelter himself.
Crabbed age and youth cannot live together; Youth is full of pleasure, age is full of care; Youth like summer morn, age like winter weather; Youth like summer brave, age like winter bare. Youth is full sport, age's breath is short; Youth is nimble, age is lame; Youth is hot and bold, age is weak and cold; Youth is wild, age is tame. Age, I do abhor thee; youth, I do adore thee.
Women stand related to beautiful nature around us, and the enamoured youth mixes their form with moon and stars, with woods and waters, and the pomp of summer. They heal us of awkwardness by their words and looks. We observe their intellectual influence on the most serious student. They refine and clear his mind: teach him to put a pleasing method into what is dry and difficult.
Thus with the year Seasons return; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me; from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works, to me expung'd and raz'd, And wisdom at one entrance quite shut out.
The seasons alter: hoary-headed frosts
Fall in the fresh lap of the crimson rose,
And on old Hiems' thin and icy crown
An odorous chaplet of sweet summer buds
Is, as in mockery, set. The spring, the summer,
The childing autumn, angry winter, change
Their wonted liveries, and the mazed world,
By their increase, now knows not which is which.
The moving accident is not my trade; To freeze the blood I have no ready arts: 'Tis my delight, alone in summer shade, To pipe a simple song for thinking hearts.
From the days when it was always summer in Eden, to these days when it is mostly winter in fallen latitudes, the world of a man has invariably gone one way Charles Darnay's way the way of the love of a woman
He loved, beneath all this summer transiency, to feel the earth's spine beneath him; for such he took the hard root of the oak tree to be; or, for image followed image, it was the back of a great horse that he was riding, or the deck of a tumbling ship -- it was anything indeed, so long as it was hard, for he felt the need of something which he could attach his floating heart to; the heart that tugged at his side; the heart that seemed filled with spiced and amorous gales every evening about this time when he walked out.
Answer July-
Where is the Bee-
Where is the Blush-
Where is the Hay?
Ah, said July-
Where is the Seed-
Where is the Bud-
Where is the May-
Answer Thee-Me-
Cleave ever to the sunnier side of doubt, And cling to faith beyond the forms of faith; She reels not at the storm of warring words; She brightens at the clash of "Yes" and "No"; She sees the best that glimmers through the worst; She feels the sun is hid for the night; She spies the summer through the winter bud; She tastes the fruit before the blossom falls; She hears the lark within the songless egg; She finds the fountain where they wailed "Mirage!"
Further in Summer than the Birds Pathetic from the Grass A minor Nation celebrates Its unobtrusive Mass. No Ordinance be seen So gradual the Grace A pensive Custom it becomes Enlarging Loneliness. Antiquest felt at Noon When August burning low Arise this spectral Canticle Repose to typify Remit as yet no Grace No Furrow on the Glow Yet a Druidic Difference Enhances Nature now.
Lo! sweeten'd with the summer light,
The full-juiced apple, waxing over-mellow,
Drops in a silent autumn night.
All its allotted length of days
The flower ripens in its place,
Ripens and fades, and falls, and hath no toil,
Fast-rooted in the fruitful soil.
Death is more certain than the morrow, than night following day, than winter following summer. Why is it then that we prepare for the night and for the winter time, but do not prepare for death. We must prepare for death. But there is only one way to prepare for death - and that is to live well.