the most comfortable characteristic of the period [1775-1825], and the one which incites our deepest envy, is the universal willingness to accept a good purpose as a substitute for good work.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
Who loves the golden mean is safe from the poverty of a tenement, is free from the envy of a palace.
[Lat., Auream quisquis mediocritatem deligit tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.]
This was the noblest Roman of them all. All the conspirators, save only he,Did that they did in envy of Caesar;He only, in a general honest thoughtAnd common good to all, made one of them. His life was gentle, and the elementsSo mixd in him that Nature might stand upAnd say to all the world, This was a man!
To sit and contemplate - to remember the faces of women without desire, to be pleased by the great deeds of men without envy, to be everything and everywhere in sympathy and yet content to remain where and what you are.