the most comfortable characteristic of the period [1775-1825], and the one which incites our deepest envy, is the universal willingness to accept a good purpose as a substitute for good work.
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
Who loves the golden mean is safe from the poverty of a tenement, is free from the envy of a palace.
[Lat., Auream quisquis mediocritatem deligit tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.]
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?