If you insist upon fighting to protect me, or 'our' country, let it be understood soberly and rationally between us that you are fighting to gratify a sex instinct which I cannot share; to procure benefits where I have not shared and probably will not share.
He was the meekest of his sex, the mildest of little men. He sidled in and out of a room, to take up the less space. He walked as softly as the Ghost in Hamlet, and more slowly. He carried his head on one side, partly in modest depreciation of himself, partly in modest propitiation of everybody else.
If you realize that the ultimate happiness for all depends not on disorder of the emotions for either sex, but in harmonizing the emotions, all the problems will vanish.
I'm sorry, but I do hate this differentiation between the sexes. The modern girl has a thoroughly businesslike attitude to life! That sort of thing. It's not a bit true! Some girls are businesslike and some aren't. Some men are sentimental and muddle-headed, others are clear-headed and logical. There are just different types of brains.
I would ask every man and every woman who's had the blessing of having children, 'Would you deny your son or your daughter the ecstasy of finding someone to love?' To love someone takes a lot of courage. So how much more is one challenged when the love is of the same sex and the laws say, 'I forbid you from loving this person'?
It is amusing that a virtue is made of the vice of chastity; and it's a pretty odd sort of chastity at that, which leads men straight into the sin of Onan, and girls to the waning of their color.
I verily believe that a man's way with women is in inverse ratio to his prowess among men. The weakling and the saphead have often great ability to charm the fair sex, while the fighting man who can face a thousand real dangers unafraid, sits hiding in the shadows like some frightened child.
But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence of someone resenting the treatment of her sex and pleading for its rights.
I believe you [men] capable of everything great and good in your married lives. I believe you equal to every important exertion, and to every domestic forbearance, so long as - if I may be allowed the expression, so long as you have an object. I mean, while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one, you need not covet it) is that of loving longest, when existence or when hope is gone.
It is said that when manners are licentious, a revolution is always near: the virtue of woman being the main girth and bandage ofsociety; because a man will not lay up an estate for children any longer than whilst he believes them to be his own.
It was strange to think that all the great women of fiction were, until Jane Austen's day, not only seen by the other sex, but seen only in relation to the other sex. And how small a part of woman's life is that.
My mind leaps to my theory about presidents - that there are two kinds, ones who have a lot of sex and the others who start wars. In short - and don't quote me, because this is an incomplete expression of a more complex premise - I believe blow jobs prevent war.