Prayer doesn't work because someone out there is listening, it works because someone in here is listening. I've paid attention. I've pictured what I want to happen in my life. I've meditated extensively on my family, my future, my past actions and what did and didn't work for me about them.
I do not know
What kind of my obedience I should tender.
More than my all is nothing; nor my prayers
Are not words holy hallowed, nor my wishes
More worth than empty vanities; yet prayers and wishes
Are all I can return.
The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.
Let them like the Tibetans, chew the cud of their "om mane padme hum" innumerable times, or, as in Benares, count the name of the God Ram-Ram-Ram (etc. with or without charm) on their fingers; or honour Vishnu with his thousand names of invocation, Allah with his ninety-nine; or they may make use of the prayer-wheels and the rosary: the main thing is that they are settled down for a time at this work and are tolerable to look at. This kind of prayer has been invented for the benefit of the pious who have thought and elevations of their own.
I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
I do know this: God does answer your prayers, but it's not always in the way you expect. God knows what's best for us, though, so there's no need to worry when things don't go how we originally wanted them to go.
When the last sea is sailed and last shallow charted,
When the last field is reaped and the last harvest stored,
When the last fire is out and the last guest departed
Grant the last prayer that I pray, Be good to me, O Lord.