You would not easily guess All the modes of distress Which torture the tenants of earth; And the various evils, Which like so many devils, Attend the poor souls from their birth.
For every life and every act consequence of good and evil can be shown and as in time results of many deeds are blended so good and evil in the end become confounded.
Many a reformer perishes in his removal of rubbish,--and that makes the offensiveness of the class. They are partial; they are notequal to the work they pretend. They lose their way; in the assault on the kingdom of darkness, they expend all their energy on some accidental evil, and lose their sanity and power of benefit.
Is there conscience in the Kremlin? Do they ever ask themselves what is the purpose of life? What is it all for?... No. Their creed is barren of conscience, immune to the promptings of good and evil.
My activism really is for myself, because I see places in the world where I feel I should be. If there is something really bad, really evil, happening somewhere, then that is where I should be. I need, for myself, to feel that I have stood there. It feels a lot better than just watching it on television.
Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it.
Evil had to manifest itself and fulfill its role, so that ultimately Good could prevail. [...] Evil needs to manifest itself, for them to understand the value of Good.
Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.
My activism really is for myself, because I see places in the world where I feel I should be. If there is something really bad, really evil, happening somewhere, then that is where I should be. I need, for myself, to feel that I have stood there. It feels a lot better than just watching it on television.
Change is always subjective. To talk of evil and misery is nonsense, because they do not exist outside. If I am immune from all anger, I never feel angry. If am immune from all hatred, I never feel hatred.