"None is good, save One, that is, God", as the Lord Jesus bath said. The rest are only tools in His hands. "Gloria in Excelsis", "Glory unto God in the highest", and unto men that deserve, but not to such an undeserving one like me. Here "the servant is not worthy of the hire"; and a Fakir, especially, has no right to any praise whatsoever, for would you praise your servant for simply doing his duty?
Christ said, "Resist not evil", and we do not understand it until we discover that it is not only moral but actually the best policy, for anger is loss of energy to the man who displays it. You should not allow your minds to come into those brain-combinations of anger and hatred.
You don’t have to be part of a club to know Jesus. And you don’t have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.
You don’t have to be part of a club to know Jesus. And you don’t have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.
A friend ... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act.
It is regrettable that a Dostoyevsky did not live near this most interesting of all decadents (Jesus Christ) - I mean someone who would have known how to sense the very stirring charm of such a mixture of the sublime, the sickly, and the childlike.
Jesus died to save men - a small thing for an immortal to do - and didn't save many, anyway. But if he had been damned for the race, that would have been act of a size proper to a god, and would have saved the whole race.
We can understand that the Fathers of the Church in the East wanted Apocalypse left out of the New Testament. But like Judas among the disciples, it was inevitable that it should be included. The Apocalypse is the feet of clay to the grand Christian image. And down crashes the image, on the weakness of these very feet. There is Jesus--but there is also John the Divine. There is Christian love--and there is Christian envy. The former would "save" the world--the latter will never be satisfied till it has destroyed the world. They are two sides of the same medal.
Christianity as a specific doctrine was slain with Jesus, suddenly and utterly. He was hardly cold in his grave, or high in his heaven (as you please), before the apostles dragged the tradition of him down to the level of the thing it has remained ever since.
Shall it be a religion or shall it be Christ? Shall it be churchianity or shall it be Jesus Christ? Shall it be pride or shall it be humility in Jesus Christ?
The dogma of the mystic offices of Christ being dropped, and he standing on his genius as a moral teacher, 'tis impossible to maintain the old emphasis of his personality; and it recedes, as all persons must, before the sublimity of the moral laws.
May we incorporate into our own lives the divine principles which he Joseph Smith so beautifully taught by example, that we, ourselves, might live more completely the gospel of Jesus Christ. . . May our lives reflect the knowledge we have that God lives, that Jesus Christ is His son, that Joseph Smith was a prophet and that we are led today by another prophet of God - even President Gordon B. Hinckley.