“Blessed are the pure in heart, for they shall see God.” This sentence alone would save mankind, if all books and prophets were lost. This purity of heart will bring the vision of God. It is the theme of the whole music of this universe. In purity is no bondage. Remove the veils of ignorance by purity; then we manifest ourselves as we really are and know that we were never in bondage. The seeing of 'many' is the great sin of all the world. See all as Self and love all; let all idea of separateness go.
The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.
Come from your wandering way, weary travelers. Come to the gospel of Jesus Christ. Come to that heavenly haven called home. Here you will discover the truth. Here you will learn the reality of the Godhead, the comfort of the plan of salvation, the sanctity of the marriage covenant, the power of personal prayer. Come home.
This one fact the world hates; that the soul becomes; for that forever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Being the church that Jesus intended means that we must participate in God’s eternal purposes for his world. Renewal means more than reinventing ourselves; it means rediscovering the primal power of the Spirit and the gospel already present in the life of the church—reconnecting with this purpose and recovering the forgotten ways. This purpose and potential have always been there, but individuals and communities have largely lost touch with them.
Watch, O Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, O Lord Jesus Christ; rest your weary ones; bless your dying ones; soothe your suffering ones; pity your afflicted ones; shield your joyous ones; and all for your love's sake. Amen.
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.
In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves. His senses were all continually made new, and the world to Him was always a new world.
Those who seek the deeper Christian life and those who want the riches that are in Christ Jesus the Lord seek no place, no wealth, no things, only Christ.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
Humanity looks upon Jesus the Nazarene as a poor-born Who suffered misery and humiliation with all of the weak. And He is pitied, for Humanity believes He was crucified painfully. . . . And all that Humanity offers to Him is crying and wailing and lamentation. For centuries Humanity has been worshiping weakness in the person of the Savior. The Nazarene was not weak! He was strong and is strong! But the people refuse to heed the true meaning of strength.