The greatest gift a church can receive is to have a group of families who take their responsibilitie s with such Christian seriousness that they are willing to completely alter their lifestyle to raise up disciples for Jesus Christ.
"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.
In a dream I saw Jesus and My God Pan sitting together in the heart of the forest. They laughed at each other's speech, with the brook that ran near them, and the laughter of Jesus was the merrier. And they conversed long.
The dripping blood our only drink, The bloody flesh our only food: In spite of which we like to think That we are sound, substantial flesh and blood Again, in spite of that, we call this Friday good.
In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves. His senses were all continually made new, and the world to Him was always a new world.
I marvel that whereas the ambitious dreams of my self, Caesar, and Alexander should have vanished into thin air, a Judean peasant-Jesus-s hould be able to stretch His hands across the centuries and control the destinies of men and nations.
Arabia was idolatrous when, six centuries after Jesus, Muhammad introduced the worship of the God of Abraham, of Ishmael, of Moses, and Jesus. The Ariyans and some other sects had disturbed the tranquility of the east by agitating the question of the nature of the Father, the son, and the Holy Ghost. Muhammad declared that there was none but one God who had no father, no son and that the trinity imported the idea of idolatry.