Hope is in the name of God, the name of our Lord Jesus Christ. Hope is when you compare your suffering to the infinite, immeasurable love and grace of God.
May we incorporate into our own lives the divine principles which he Joseph Smith so beautifully taught by example, that we, ourselves, might live more completely the gospel of Jesus Christ. . . May our lives reflect the knowledge we have that God lives, that Jesus Christ is His son, that Joseph Smith was a prophet and that we are led today by another prophet of God - even President Gordon B. Hinckley.
In Jesus Christ on the Cross, there is refuge; there is safety; there is shelter; and all the power of sin upon our track cannot reach us when we have taken shelter under the Cross that atones for our sins.
We laugh, we cry, we work, we play, we love, we live. And then we die. ... And dead we would remain but for one Man and His mission, even Jesus of Nazareth. ... With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again.
The aspect of nature is devout. Like the figure of Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is he who learns from nature the lesson of worship.
My neighbour, or my servant, or my child, has done me an injury, and it is just that he should suffer an injury in return. Such is the doctrine which Jesus Christ summoned his whole resources of persuasion to oppose.
To understand a Bible text it takes an act of the Holy Spirit equal to the act that inspired the text in the first place. A revelation of the Holy Spirit in one glorious flash of inward illumination would teach you more of Jesus than five years in a theological seminary.
This one fact the world hates; that the soul becomes; for that forever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.
The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.
In the Lord Jesus Christ we see most clearly the union of prayer and life, the harmony and continual interpenetration of the two spheres of life - communion with God and the work on earth.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
Give up the struggle and the fight; relax in the omnipotence of the Lord Jesus; look up into His lovely face and as you behold Him, He will transform you into His likeness. You do the beholding - He does the transforming. There is no short-cut to holiness.
The question each of us must answer is ... What shall I do with Jesus? He Himself has provided us the answer: "Follow me, and do the things which ye have seen me do"
In sickness, with its attendant pain, patience is required. If the only perfect man who ever lived-even Jesus of Nazareth-was called upon to endure great suffering, how can we, who are less than perfect, expect to be free of such challenges?
Deep down in the Christian's life, always and all the time, there is to be a "no" to every demand that the flesh may make for recognition, and every demand that the flesh may make for approval, and every demand that the flesh may make for vindication. Always the Christian must bear about in his body the marks of the Lord Jesus.