I would say that I have been consistent in my broad view of how American power should be deployed, and the view that we underestimate our power when we restrict it to just our military power. We shortchange our influence and our ability to shape events when that's the only tool we think we have in the toolbox.
We increased expenses, particularly in two areas: the military. If I put somebody in harm's way, they're going to get the best, as far as I'm concerned.
Never forget that the most sacred right on this earth is mans right to have the earth to till with his own hands, the most sacred sacrifice the blood that a man sheds for this earth.
If our soldiers are not overburdened with money, it is not because they have a distaste for riches; if their lives are not unduly long, it is not because they are disinclined to longevity.
I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
The whole Chinese system - not just the political leadership, the military too, the whole power structure, our education system, the whole of society - is suffering from being cut off from the free flow of information. That's why the country can't face up to open competition - unless it resorts to measures like North Korea.
We are committed to a world in which we keep America safe, but we recognize that our power doesn't just flow from our extraordinary military but also flows from the strength in our ideals and our principles and our values.
The solution to Iraq - an Iraq that can govern itself, sustain itself and defend itself - is more than a military mission. Precisely the reason why I sent more troops into Baghdad.
I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a method of settling international disputes.
Therefore I say: know the enemy and know yourself; in a hundred battles you will never be in peril. When you are ignorant of the enemy but know yourself, your chances of winning or losing are equal. If ignorant both of your enemy and of yourself, you are certain in every battle to be in peril.