Think'st thou there is no tyranny but that Of blood and chains? The despotism of vice-- The weakness and the wickedness of luxury-- The negligence--the apathy--the evils Of sensual sloth--produces ten thousand tyrants, Whose delegated cruelty surpasses The worst acts of one energetic master, However harsh and hard in his own bearing.
By "trampling upon the helpless abroad" with unchecked surveillance, Americans have learned, "by a natural process, to endure with apathy the like at home."
A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself.
There is only one force of history that can break the reign of hatred and resentment and expose the pretensions of tyrants and reward the hopes of the decent and tolerant. And that is the force of human freedom.
Think'st thou there is no tyranny but that Of blood and chains? The despotism of vice-- The weakness and the wickedness of luxury-- The negligence--the apathy--the evils Of sensual sloth--produces ten thousand tyrants, Whose delegated cruelty surpasses The worst acts of one energetic master, However harsh and hard in his own bearing.
Our teachers were absolute tyrants. They had no sympathy with youth; their one object was to stuff our brains and turn us into erudite apes like themselves. If any pupil showed the slightest trace of originality, they persecuted him relentlessly, and the only model pupils whom I have ever got to know have all been failures in after-life.
It is also in the interests of a tyrant to make his subjects poo...the people are so occupied with their daily tasks that they have no time for plotting.
Tyranny Is far the worst of treasons. Dost thou deem None rebels except subjects? The prince who Neglects or violates his trust is more A brigand than the robber-chief.
Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms; but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.