Thus it is thought that justice is equality; and so it is, but not for all persons, only for those that are equal. Inequality also is thought to be just; and so it is, but not for all, only for the unequal. We make bad mistakes if we neglect this for whom when we are deciding what is just. The reason is that we are making judgements about ourselves, and people are generally bad judges where their own interests are involved.
We intend freedom and justice to conquer. Yes, we do have a creed and we wish others to share it. But it is not part of our policy to impose our beliefs by force or threat of force.
You (God) have not only commanded continence, that is, from what things we are to restrain our love, but also justice, that is, on what we are to bestow our love.
America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles of justice and progress, tolerance and the dignity of all human beings.
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can, if they like, encroach, is far greater, for the weaker are always asking for equality and justice, but the stronger care for none of these things.
To do something, say something, see something, before anybody else -- these are things that confer a pleasure compared with which other pleasures are tame and commonplace, other ecstasies cheap and trivial.
He that wrongs a friend Wrongs himself more, and ever bears about A silent court of justice in his breast, Himself the judge and jury, and himself The prisoner at the bar ever condemned.
Justice has nothing to do with expediency. Justice has nothing to do with any temporary standard whatever. It is rooted and grounded in the fundamental instincts of humanity.
Not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes; tolerance and opportunity, human dignity and justice.