Plato is philosophy, and philosophy, Plato,--at once the glory and the shame of mankind, since neither Saxon nor Roman have availed to add any idea to his categories.
And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves, then he will gaze upon the light of the moon and the stars and the spangled heaven...Last of all he will be able to see the sun.
There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent
Nor at all can tell Whether I mean this day to end myself, Or lend an ear to Plato where he says, That men like soldiers may not quit the post Allotted by the Gods.
God knows; I won't be an Oxford don anyhow. I'll be a poet, a writer, a dramatist. Somehow or other I'll be famous, and if not famous, I'll be notorious. Or perhaps I'll lead the life of pleasure for a time and then—who knows?—rest and do nothing. What does Plato say is the highest end that man can attain here below? To sit down and contemplate the good. Perhaps that will be the end of me too.
Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.
Too much attention to health is a hindrance to learning, to invention, and to studies of any kind, for we are always feeling suspicious shootings and swimmings in our heads, and we are prone to blame studies from them.
It is in the stomach of plants that development begins, and ends in the circles of the universe. 'Tis a long scale from the gorilla to the gentleman,--from the gorilla to Plato, Newton, Shakespeare,--to the sanctities of religion, the refinements of legislation, the summit of science, art, and poetry. The beginnings are slow and infirm, but it is an always accelerated march.
For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.