If you give up on the idea that your voice can make a difference, then other voices will fill the void: lobbyists and special interests; the people with the $10 million checks who are trying to buy this election and those who are making it harder for you to vote; Washington politicians who want to decide who you can marry, or control health care choices that women should make for themselves.
Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.
The American people intuitively understand this, which is why the majority of Catholics practice birth control and some of those opposed to gay marriage nevertheless are opposed to a Constitutional amendment to ban it. Religious leadership need not accept such wisdom in counseling their flocks, but they should recognize this wisdom in their politics.
I say that is because those are the times where sometimes you feel actually a little bit hurt. Because you feel like saying to these folks, "[Don't] you think if I could do it, I [would] have just done it. Do you think that the only problem is that I don't care enough about the plight of poor people, or gay people, or immigrants, or ...?"
Our politics at its best involves us recognizing ourselves in each other. And our politics at its worst are when we see immigrants or women or blacks or gays or Mexicans as somehow separate, apart from us.
My family spent many years sleeping side by side in the same room. It's important for me to not separate myself from them or to say that I've suffered more than they have because I'm gay. We all suffered from the same political rejection, and from poverty. When you're starving with eleven other people in the same room, you become connected to them forever. We were all hungry at the same time.
And now was acknowledged the presence of the Red Death. He had come like a thief in the night. And one by one dropped the revelers in the blood-bedewed halls of their revel, and died each in the despairing posture of his fall. And the life of the ebony clock went out with that of the last of the gay. And the flames of the tripods expired. And Darkness and Decay and the Red Death held illimitable dominion over all.
Human bodies are words, myriads of words, (In the best poems re-appears the body, man's or woman's, well-shaped, natural, gay, Every part able, active, receptive, without shame or the need of shame.)
Because marriage is a sacred institution and the foundation of society, it should not be redefined by activist judges. For the good of families, children and society, I support a constitutional amendment to protect the institution of marriage.
Because the union of a man and woman deserves an honored place in our society, I support the protection of marriage against activist judges. And I will continue to appoint federal judges who know the difference between personal opinion and the strict interpretation of the law.
and Venus among the fishes skips and is a she-dolphin
she is the gay, delighted porpoise sporting with love and the sea
she is the female tunny-fish, round and happy among the males
and dense with happy blood, dark rainbow bliss in the sea.
I was reminded that it is my obligation not only as an elected official in a pluralistic society, but also as a Christian, to remain open to the possibility that my unwillingness to support gay marriage is misguided.
The Supreme Court had the choice not only which way to rule, pro- or anti-gay marriage rights, but also how they were going to rule. They could have ruled just federalism, saying, "This isn't a matter for federal; this isn't a federal issue at all. States should decide it." Or they could decide it on equal protection grounds and say that, "Gay discrimination is wrong."