We have either to progress or to degenerate. Our ancestors did great things in the past, but we have to grow into a fuller life and march beyond even their great achievements.
Since men do not really respect anything unless it was established long ago and has developed slowly over time, those who want tokeep on living after their death must take worry not only about their future generations but even more about their past: that is why tyrants of all kinds (including tyrannical artists and politicians) like to do violence to history, so that it will appear as a preparation and stepladder to themselves.
All persons are puzzles until at last we find in some word or act the key to the man, to the woman; straightway all their past words and actions lie in light before us.
Hours and days and months and years go by; the past returns no more, and what is to be we cannot know; but whatever the time gives us in which we live, we should therefore be content.
Medicine has made all its progress during the past fifty years. ... How many operations that are now in use were known fifty years ago?-they were not operations, they were executions.
I have great respect for the past. If you don't know where you've come from, you don't know where you're going. I have respect for the past, but I'm a person of the moment. I'm here, and I do my best to be completely centered at the place I'm at, then I go forward to the next place.
The future of a movement is conditioned by the fanaticism, yes, the intolerance, with which its adherents uphold it as the sole correct movement, and push it past other formations of a similar sort.
When a man becomes cultivated, he develops a new respect for who he is. This causes him to be ashamed of his past identification of himself and others according to things, i.e. property.
The Chinese government wants me to say that for many centuries Tibet has been part of China. Even if I make that statement, many people would just laugh. And my statement will not change past history. History is history.
There is nothing that does not get easier through cultivation. The buddhas of the past started out as ordinary beings. They were not buddhas in the beginning. The path to buddhahood is traversed only through gradually developing more and more courage and DETERMINATION -then it is attained.