...man is an analogist, and studies relations in all objects. He is placed in the center of beings, and a ray of relation passes from every other being to him. And neither can man be understood without these objects, nor these objects without man.
Consequently, heretics and schismatics, separated from the unity of this Body, are able to receive the same Sacrament, but with no benefit to themselves; indeed, more to their own harm, in that they are judged the more severely rather than being liberated.
Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman.
The unity of effect or impression is a point of the greatest importance. It is clear, moreover, that this unity cannot be thoroughly preserved in productions whose perusal cannot be completed at one sitting.
The good are like one another, and friends to one another; and ... the bad, as is often said of them, are never at unity with one another or with themselves, but are passionate and restless: and that which is at variance and enmity with itself is not likely to be in union or harmony with any other thing.
Unity in wills cannot be unless there is one will dominating and ruling all the rest to oneness... wills of mortals have need of a directive principle... therefore for the well-being of the world, there should be a monarchy.