I am a German nationalist, that means I am openly committed to my Volkstrum. All of my thoughts and actions belong to it. I am a socialist. I see before me no class or rank, but rather a community of people who are connected by blood, united by language, and subject to the same collective fate.
But Christianity is an invention of sick brains: one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery.
The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble.
Believe me, National Socialism would not be worth anything if it were to be confined to Germany and did not secure the rule of the superior race over the whole world for at least one or two thousand years.
All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains.
Today in May 1938, the world around us suffers from the anxiety which the unemployment of millions brings with it. In Germany we begin to be anxious because we have not enough workmen.
A people of scholars, if they are physically degenerate, weak-willed and cowardly pacifists, will not storm the heavens, indeed, they will not be able to safeguard their existence on this earth.
The thinking of the one, therefore, will be determined by eternal truth, the actions of the other more by the practical reality of the moment. The greatness of the one lies in the absolute abstract soundness of his idea.
The struggle for world domination is between me and the Jews. All else is meaningless. The Jews have inflicted two wounds on the world: Circumcision for the body and conscience for the soul. I come to free mankind from their shackles.
The Government of the Reich, who regard Christianity as the unshakable foundation of the morals and moral code of the nation, attach the greatest value to friendly relations with the Holy See and are endeavouring to develop them.
In this world him who does not abandon himself the Almighty will not desert. Him who helps himself will the Almighty always also help; He will show him the way by which he can gain his rights, his freedom, and therefore his future.
First, therefore, [the Jew] goes about making up to the people for his previous sins against them. He begins his career as the 'benefactor' of mankind. Since his new benevolence has a practical foundation, he cannot very well adhere to the old Biblical recommendation, that the left hand should not know what the right hand giveth.
The attack against dogmas as such, therefore, strongly resembles the struggle against the general legal foundations of a state, and , as the latter would end in a total anarchy of the state, the former would end in a worthless religious nihilism.