The true bounds and limitations, whereby human knowledge is confined and circumscribed,... are three: the first, that we do not so place our felicity in knowledge, as we forget our mortality: the second, that we make application of our knowledge, to give ourselves repose and contentment, and not distates or repining: the third, that we do not presume by the contemplation of Nature to attain to the mysteries of God.
It would send an unbelievably terrible signal to reformers across the region. It would say we've abandoned our desire to change the conditions that create terror. It would give the terrorists a safe haven from which to launch attacks. It would embolden Iran. It would embolden extremists. That's why we're not leaving Iraq.
But we wish to give the Jews a Homeland. Not by dragging them ruthlessly out of their sustaining soil, but rather by removing them carefully, roots and all, to a better terrain.
Almost any biographer, if he respects facts, can give us much more than another fact to add to our collection. He can give us the creative fact; the fertile fact; the fact that suggests and engenders.
The enjoyment that all morality has given us to now and that it continues to give us--and so, what has kept it going up to now--lies in everyone's right, without lengthy investigation, to praise and blame. And who could endure life without praising and blaming!
To see so much misery everywhere, I suspect that God is not rich. He keeps up appearances, it is true, but I feel the pinch. He gives a revolution as a merchant, whose credit is low, gives a ball.