If I know Hinduism at all, it is essentially inclusive and ever-growing, ever-responsive. It gives the freest scope for imagination, speculation and reason.
You often say, "I would give, but only to the deserving." The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish.
Dates are hard to remember because they consist of figures; figures are monotonously unstriking in appearance, and they don't take hold, they form no pictures, and so they give the eye no chance to help. Pictures are the thing. Pictures can make dates stick.
Everything on this earth can be made into something better. Every defeat may be made the foundation of a future victory. Every lost war may be the cause of a later resurgence. Every visitation of distress can give a new impetus to human energy. And out of every oppression those forces can develop which bring about a new rebirth.
Like one who draws the model of a house beyond his power to build it who, half through, gives o'er, and leaves his part-created cost a naked subject to the weeping clouds.
To go out of your mind once a day is tremendously important, because by going out of your mind you come to your senses. And if you stay in your mind all of the time, you are over rational, in other words you are like a very rigid bridge which because it has no give; no craziness in it, is going to be blown down by the first hurricane.
If God holds me to be a pure instrument for the spread of nonviolence in place of the awful violence now ruling the earth, He will give me the strength and show me the way.
Can you deal with the most vital matters by letting events take their course? Can you step back from you own mind and thus understand all things? Giving birth and nourishing, having without possessing, acting with no expectations, leading and not trying to control: this is the supreme virtue.
You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.
One must apply one's reason to everything here, learning to obey, to shut up, to help, to be good, to give in, and I don't know what else. I'm afraid I shall use up all my brains too quickly, and I haven't got so very many. Then I shall not have any left for when the war is over.