How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilized nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy!
I believe in mystery and, frankly, I sometimes face this mystery with great fear. In other words, I think that there are many things in the universe that we cannot perceive or penetrate, and that also we experience some of the most beautiful things in life only in a very primitive form. Only in relation to these mysteries do I consider myself to be a religious man.
If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those in authority, then, we are up for grabs for the next charlatan (political or religious) who comes rambling along.
That a god like Jehovah should have created this world of misery and woe, out of pure caprice, and because he enjoyed doing it, and should then have clapped his hands in praise of his own work, and declared everything to be very good-that will not do at all!
e idea of a personal God is quite alien to me and seems even naive. However, I am also not a "Freethinker" in the usual sense of the word because I find that this is in the main an attitude nourished exclusively by an opposition against naive superstition. My feeling is insofar religious as I am imbued with the consciousness of the insuffiency of the human mind to understand deeply the harmony of the Universe which we try to formulate as "laws of nature." It is this consciousness and humility I miss in the Freethinker mentality. Sincerely yours, Albert Einstein.
Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.
Of course, even the general designation 'religious' includes various basic ideas or convictions, for example, the indestructibility of the soul, the eternity of its existence, the existence of a higher being, etc. But all these ideas, regardless of how convincing they may be for the individual, are submitted to the critical examination of this individual and hence to a fluctuating affirmation or negation until emotional divination or knowledge assumes the binding force of apodictic faith.
This contest between the secular and religious visions of government is really the main choice to be made. It won't be decided in one election, but it is a basic choice between an open and progressive Iraq and one that is backward and continues to fall behind.
For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else has no right to be in politics, but should become a reformer, if he has what it takes!
Enlist the interests of stern Morality and religious Enthusiasm in the cause of Political Liberty, as in the time of the old Puritans, and it will be irresistible.
So far as I can see, the atomic bomb has deadened the finest feeling that has sustained for ages. There used to be so-called laws of war, which made it tolerable. Now we know the truth. War knows no law except that of might. The atomic bomb brought an empty victory but it resulted for the time being in destroying the soul of Japan. What has happened to the soul of the destroying nation is yet too early to see.
If there is one thing for which we stand in this country, it is for complete religious freedom, and it is an emphatic negation of this right to cross-examine a man on his religion before being willing to support him for office.
I think you can judge from somebody's actions a kind of a stability and sense of purpose perhaps created by strong religious roots. I mean, there's a certain patience, a certain discipline, I think, that religion helps you achieve.
Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities.