I have followed the Church in giving our party program the character of unalterable finality, like the Creed. The Church has never allowed the Creed to be interfered with. It is fifteen hundred years since it was formulated, but every suggestion for its amendment, every logical criticism, or attack on it, has been rejected.
And if a person is religious, I think it's good, it helps you a bit. But if you're not, at least you can have the sense that there is a condition inside you which looks at the stars with amazement and awe.
In the ranks of the movement [National Socialist movement], the most devout Protestant could sit beside the most devout Catholic, without coming into the slightest conflict with his religious convictions. The mighty common struggle which both carried on against the destroyer of Aryan humanity had, on the contrary, taught them mutually to respect and esteem one another.
Many more people could ride out the storm-tossed waves in their economic lives if they had their year's supply of food…and were debt-free. Today we find that many have followed this counsel in reverse: they have at least a year's supply of debt and are food-free.
While we are grateful to all the brave men and officers for the events of the past few days, we should, above all, be very grateful to Almighty God, who gives us victory.
I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
I am a very religious person, so it is the presence of God, the constant unwavering, unrelenting presence of God which continues to help me to keep a character which I am proud to show.
Religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. ... near the core of the religious experience is something remarkably resistant to rational inquiry.
My main concern is meeting with public because my main commitment, main interest is promotion of human value, human affection, compassion and religious harmony.
But I must add that the U.S. government must not, as by this order, undertake to run the churches. When an individual, in a church or out of it, becomes dangerous to the public interest, he must be checked; but let the churches, as such take care of themselves. It will not do for the U.S. to appoint Trustees, Supervisors, or other agents for the churches.
This is America, and our commitment to religious freedom must be unshakeable. The principle that people of all faiths are welcome in this country, and will not be treated differently by their government, is essential to who we are.
The Jews have always been waiting for a Messiah, but their Messiah is for them only, not for us, a Messiah ho will give them mastery over the Christians.
I soon realized that the correct use of propaganda is a true art which has remained practically unknown to the bourgeois parties. Only the Christian- Social movement, especially in Lueger's time achieved a certain virtuosity on this instrument, to which it owed many of its success.
But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.
So much blood has been shed by the Church because of an omission from the Gospel: “Ye shall be indifferent as to what your neighbor's religion is.” Not merely tolerant of it, but indifferent to it. Divinity is claimed for many religions; but no religion is great enough or divine enough to add that new law to its code.
The practice of altruism is the authentic way to live as a human being, and it is not just for religious people. As human beings, our purpose is to live meaningful lives, to develop a warm heart. There is meaning in being everyone's friend. The real source of peace amongst our families, friends and neighbours is love and compassion.
The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge...Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.