The politicians and the religious leaders and the weapons scientists have been at it for a long time and they've made a thorough mess of it. I mean, we're in deep trouble.
In theory I am an agnostic, but pending the appearance of rational evidence I must be classed, practically and provisionally, as an atheist. The chance's of theism's truth being to my mind so microscopically small, I would be a pedant and a hypocrite to call myself anything else.
The atheists are for the most part imprudent and misguided scholars who reason badly who, not being able to understand the Creation, the origin of evil, and other difficulties, have recourse to the hypothesis the eternity of things and of inevitability.
We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected. And that's the kind of culture that I think allows all of us, then, to believe what we want. That's freedom of conscience. That's what our Constitution guarantees.
An atheist is but a mad, ridiculous derider of piety, but a hypocrite makes a sober jest of God and religion; he finds it easier to be upon his knees than to rise to a good action.
Do not believe in anything simply because you have heard it. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
Historical refutation as the definitive refutation.- In former times, one sought to prove that there is no God - today one indicates how the belief that there is a God arose and how this belief acquired its weight and importance: a counter-proof that there is no God thereby becomes superfluous.- When in former times one had refuted the 'proofs of the existence of God' put forward, there always remained the doubt whether better proofs might not be adduced than those just refuted: in those days atheists did not know how to make a clean sweep.
It is the most ambitious and driven among us who are the most sorely in need of having our reckless hopes dampened through immersive dousings in the darkness which religions have explored. This is a particular priority for secular Americans, perhaps the most anxious and disappointed people on earth, for their nation infuses them with the most extreme hopes about what they may be able to achieve in their working lives and relationships.
In Italy, the Inquisition was condemning people to death until the end of the eighteenth century, and inquisitional torture was not abolished in the Catholic Church until 1816. The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches.