Even if the absence of government really did mean anarchy in a negative, disorderly sense - which is far from being the case - even then, no anarchical disorder could be worse than the position to which government has led humanity.
What doubt can you have of the Creator when you behold His creation?... Who has decked the heavenly firmament with its stars? Who has clothed the earth in its beauty? How could it be without the creator?
I feel not only that I cannot disappear, as nothing disappears in the world, but that I will always be and have always been. I feel that, besides me, above me, spirits live, and that in this world there is truth.
People jump back and forth in pursuit of pleasures only because they see the emptiness of their lives more clearly than they do the emptiness of whichever new entertainment attracts them.
We are all created to be miserable, and that we all know it, and all invent means of deceiving each other. And when one sees the truth, what is one to do?
The role of the disappointed lover of a maiden or of any single woman might be ridiculous; but the role of a man who was pursuing a married woman, and who made it the purpose of his life at all cost to draw her into adultery, was one which had in it something beautiful and dignified and could never be ridiculous.
It is amazing how complete is the delusion that beauty is goodness. A handsome woman talks nonsense, you listen and hear not nonsense but cleverness. She says and does horrid things, and you see only charm. And if a handsome woman does not say stupid or horrid things, you at once persuade yourself that she is wonderfully clever and moral.
What I think about vivisection is that if people admit that they have the right to take or endanger the life of living beings for the benefit of many, there will be no limit to their cruelty.
But Christ could certainly not have established the Church. That is, the institution we now call by that name, for nothing resembling our present conception of the Church-with its sacraments, its hierarchy, and especially its claim to infallibility-is to be found in Christ's words or in the conception of the men of his time.
Death is more certain than the morrow, than night following day, than winter following summer. Why is it then that we prepare for the night and for the winter time, but do not prepare for death. We must prepare for death. But there is only one way to prepare for death - and that is to live well.
If a man, before he passed from one stage to another, could know his future life in full detail, he would have nothing to live for. It is the same with the life of humanity. If it had a programme of the life which awaited it before entering a new stage, it would be the surest sign that it was not living, nor advancing, but simply rotating in the same place.