It is the decisive people who have become civilised; it is the indecisive, otherwise called the higher sceptics, or the idealistic doubters, who have remained barbarians.
Serious journalists often imagine society is adrift because people don't know certain things. Yet often, they know but just don't care. So the task of serious journalism isn't just to lay out truths. It is to make vital truths compelling to a big audience.
You just have to be careful because social media can begin to affect personal things such as relationships, just to pin point. People have become so entitled as it relates to social media.
I found that speaking live to people, young people, about what I liked and what had been happening to me was very good for me. I was quite overtaken by success and fame. I was one of those types who responded to it in a negative way. It was not easy.
There are two methods of human activity - and according to which one of these two kinds of activity people mainly follow, are there two kinds of people: One use their reason to learn what is good and what is bad and they act according to this knowledge; the other act as they want to and then they use their reason to prove that that which they did was good and that which they didn't do was bad.
The divides are not Islam and western society, the divide is between people who have different values. We must promote connections between people who want to contribute to human values. People who share that commitment can collaborate across cultural divides.
We aren't allowed to have any opinions. People can tell you to keep your mouth shut, but it doesn't stop you having your own opinion. Even if people are still very young, they shouldn't be prevented from saying what they think.
The world badly needs more peaceful and loving men like Sri Chinmoy. I am a Muslim and he is serving all people of peace. Sri Chinmoy is doing so much for the world, for people of all faiths, because of his own peace and faith.
Few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconceptions when we read, that would be an admirable beginning.
There is an idea abroad among moral people that they should make their neighbors good. One person I have to make good: Myself. But my duty to my neighbor is much more nearly expressed by saying that I have to make him happy if I may.
We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.