'I believe, Mr. Snitchey,' said Alfred, 'there are quiet victories and struggles, great sacrifices of self, and noble acts of heroism, in it - even in many of its apparent lightnesses and contradictions - not the less difficult to achieve, because they have no earthly chronicle or audience - done every day in nooks and corners, and in little households, and in men's and women's hearts - any one of which might reconcile the sternest man to such a world, and fill him with belief and hope in it.
Believing that other people are always better than you-better-looking, more capable, richer, more intelligent-and that it's very dangerous to step outside your own limits, so it's best to do nothing.
And I strongly support the faith-based initiative that we're proposing, because I don't believe it violates the line between the separation of church and state, and I believe it's going to make America a better place.
I can believe a miracle because I can raise my own arm. I can believe a miracle because I can remember. I can believe it because I can speak and be understood by you.
In the first place, you shouldn't believe in promises. The world is full of them: the promises of riches, of eternal salvation, of infinite love. Some people think they can promise anything, others accept whatever seems to guarantee better days ahead, as, I suspect is your case. Those who make promises they don't keep end up powerless and frustrated, and exactly the fate awaits those who believe promises.
Whoever relies on the Tao in governing men doesn't try to force issues or defeat enemies by force of arms. For every force there is a counterforce. Violence, even well intentioned, always rebounds upon oneself. The Master does his job and then stops. He understands that the universe is forever out of control, and that trying to dominate events goes against the current of the Tao. Because he believes in himself, he doesn't try to convince others. Because he is content with himself, he doesn't need others' approval. Because he accepts himself, the whole world accepts him.
I told you I'm not going to criticize my successor. I'll just tell you that there are people at Gitmo that will kill American people at a drop of a hat and I don't believe that persuasion isn't going to work. Therapy isn't going to cause terrorists to change their mind.
To believe in the supernatural is not simply to believe that after living a successful, material, and fairly virtuous life here one will continue to exist in the best-possible substitute for this world, or that after living a starved and stunted life here one will be compensated with all the good things one has gone without: it is to believe that the supernatural is the greatest reality here and now.
If you die to everything you know,including your family,yourmemory,everything you have felt,then death is a purification,a rejuvenating process;then death brings innocence and it is only the innocent who are passionate, not the people who believe or who want to find out what happens after death.
I said, going into Iraq, "We've got to take threats seriously before they full materialize." I saw a threat. I fully believe it was the right decision to remove Saddam Hussein, and I fully believe the world is better off without him.
There are a number of qualities which are important for mental peace, but from the little experience I have, I believe that one of the most important factors is human compassion and affection: a sense of caring.
I believe that soldiers will bear me out in saying that both come in time of battle. I take it that the moral courage comes in going into the battle, and the physical courage in staying in.
I believe what really happens in history is this: the old man is always wrong; and the young people are always wrong about what is wrong with him. The practical form it takes is this: that, while the old man may stand by some stupid custom, the young man always attacks it with some theory that turns out to be equally stupid.