I declare and I challenge all mankind to contradict my declaration, that no man can give any account of the order of Freemasonry, of its origin, of its history, of its object, nor any explanation of its mysteries and symbols, which does not leave the mind in total uncertainty on all these points. Every man is entitled therefore, to give any explanation of the symbols and a system of the doctrine that he can render palatable.
The most wonderful thing of all is that the distinguished Lutheran and Calvinist theologians who belong to our order really believe that they see in it (Illuminati) the true and genuine sense of Christian Religion. Oh mortal man, is there anything you cannot be made to believe?
If a writer publishes any thing that attracts notice, and is in itself just, but does not accord with our plan, we must endeavour to win him over, or decry him.
It was the full conviction of this, and of what could be done, if every man were placed in the office for which he was fitted by nature and a proper education, which first suggested to me the plan of Illumination.
I did not bring Deism into Bavaria more than into Rome. I found it here, in great vigour, more abounding than in any of the neighboring Protestant States. I am proud to be known to the world as the founder of the Illuminati.
But alas, they are all sadly deficient, because they leave us under the domination of political and religious prejudices; and they are as inefficient as the sleepy dose of an ordinary sermon.
But I have contrived an explanation which has every advantage; is inviting to christians of every communion; gradually frees them from all religious prejudices; cultivates the social virtues; and animates them by a great, a feasable, a speedy prospect of universal happiness, in a state of liberty and moral equality, freed from the obstacles which subordination, rank, and riches, continually throw in our way. My explanation is accurate and complete, my means are effectual, and irresistable. Our secret association works in a way that nothing can withstand, and man shall soon be free and happy.
This is the great object held out by this association; and the means of attaining it is illumination, enlightening the understanding by the sun of reason which will dispell the clouds of superstition and of prejudice.
In another situation, and in an active station in life, I should have been keenly occupied, and the founding of an order would have never come into my head.
For the Order wishes to be secret and to work in silence; for thus it is better secured from the oppression of the ruling powers, and because this secrecy gives a greater zest to the whole.
By establishing reading societies, and subscription libraries, and taking these under our direction, and supplying them through our labors, we may turn the public mind which way we will.
The great strength of our Order lies in its concealment; let it never appear in any place in its own name but always covered by another name and another occupation. None is fitter than the three lower degrees of Freemasonry; the public is accustomed to it, expects little from it and therefore takes little notice of it.