The civility of no race can be perfect whilst another race is degraded. It is a doctrine alike of the oldest and of the newest philosophy, that man is one, and that you cannot injure any member, without a sympathetic injury to all the members
These are the four that are never content: that have never been filled since the dew began- Jacala's mouth, and the glut of the kite, and the hands of the ape, and the eyes of Man.
The ladies here probably exchanged looks which meant, 'Men never know when things are dirty or not;' and the gentlemen perhaps thought each to himself, 'Women will have their little nonsense and needless cares.'
Many times man lives and dies between his two eternities: that of race and that of Soul... A brief parting from those dear is the worst man has to fear... Though grave diggers' toil is long... They but thrust their buried men back in the human mind again.
The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does the reverse. . . . The nobler sort of man pays special attention to nine points. He is anxious to see clearly, to hear distinctly, to be kindly in his looks, respectful in his demeanor, conscientious in his speech, earnest in his affairs. When in doubt, he is careful to inquire; when in anger, he thinks of the consequences; when offered an opportunity for gain, he thinks only of his duty.
The tendency of liberals is to create bodies of men and women-of all classes-detached from tradition, alienated from religion, and susceptible to mass suggestion-mob rule. And a mob will be no less a mob if it is well fed, well clothed, well housed, and well disciplined.
A man must first care for his own household before he can be of use to the state. But no matter how well he cares for his household, he is not a good citizen unless he also takes thought of the state. In the same way, a great nation must think of its own internal affairs; and yet it cannot substantiate its claim to be a great nation unless it also thinks of its position in the world at large.
To sit home, read one's favorite paper, and scoff at the misdeeds of the men who do things is easy, but it is markedly ineffective. It is what evil men count upon the good men's doing.