Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness.
Our first duty is to satisfy the spiritual master, who can arrange for the Lord's mercy. A common man must first begin to serve the spiritual master or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied. Unless one receives the dust of a devotee's lotus feet on one's head, there is no possibility of advancement. Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead.
Let your observations and comparisons produce in your mind an abhorrence of domination and power, the parent of slavery, ignorance, and barbarism, which places man upon a level with his fellow tenants of the woods.
The delicate muses lose their head if their attention is once diverted. Perhaps if you were successful abroad in talking and dealing with men, you would not come back to your bookshelf and your task. When the spirit chooses you for its scribe to publish some commandment, it makes you odious to men and men odious to you, and you shall accept that loathsomeness with joy. The moth must fly to the lamp, and you must solve those questions though you die.
I have observed, on board a steamer, how men and women easily give way to their instinct for flirtation, because water has the power of washing away our sense of responsibility, and those who on land resemble the oak in their firmness behave like floating seaweed when on the sea.