A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.
Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
In my opinion we learn nothing from history except the infinite variety of men's behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction.
A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one's religion is never complete and final, it seems, but must always be undergoing modification.
We try to realize the essential unity of the world with the conscious soul of man; we learn to perceive the unity held together by the one Eternal Spirit, whose power creates the earth, the sky, and the stars, and at the same time irradiates our mind.
Why are women always the ones who have to forgive? If you cheated on a man, he would be like, ‘You’re disgusting, and I want nothing to do with you.’ But women, we’re supposed to be like, ‘He messed up. He made a mistake.’
Marius and Cosette did not ask where this would lead them. They looked at themselves as arrived. It is a strange pretension for men to ask that love should lead them somewhere.
The experiences of men who walked with God in olden times agree to teach that the Lord cannot fully bless the a man until He has first conquered him. The degree of blessing enjoyed by any man will correspond exactly with the completeness of God's victory over him.
ZENITH, n. The point in the heavens directly overhead to a man standing or a growing cabbage. A man in bed or a cabbage in the pot is not considered as having a zenith, though Horizontalists hold that the posture of the body was immaterial.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.
Useful men, who do useful things, don't mind being treated as useless.
But the useless always judge themselves as being important and hide all their incompetence behind authority.