Examples are cited by soldiers, of men who have seen the cannon pointed, and the fire given to it, and who have stepped aside from he path of the ball. The terrors of the storm are chiefly confined to the parlour and the cabin.
Are the peoples of the Middle East somehow beyond the reach of liberty? Are millions of men and women and children condemned by history or culture to live in despotism? Are they alone never to know freedom and never even to have a choice in the matter?
Why can't a woman be more like a man? Men are so honest, so thoroughly square; Eternally noble, historically fair; Who, when you win, will always give your back a pat. Why can't a woman be like that?
But Christ could certainly not have established the Church. That is, the institution we now call by that name, for nothing resembling our present conception of the Church-with its sacraments, its hierarchy, and especially its claim to infallibility-is to be found in Christ's words or in the conception of the men of his time.
A man's behaviour may be quite harmless and even beneficial, when he ismorally behaving like a scoundrel. And he may do great harm when he is morally acting on the highest principles.
[Heraclitus] did not require humans or their sort of knowledge, since everything into which one may inquire he despises [as being] in contrast [to his own] inward-turning wisdom. [To him] all learning from others is a sign of nonwisdom, because the wise man focuses his vision on his own intelligence.
Henceforth, please God, forever I forego the yolk of men's opinions. I will be light-hearted as a bird and live with God. I find him in the bottom of my heart, and I hear continually his voice therein.
The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
Although not a very old man, I have yet lived a great deal in my life, and I have known sorrow too bitter and joy too keen to allow me to become either cast down or elated for more than a very brief period over any success or defeat.
Duties are not performed for duty's sake, but because their neglect would make the man uncomfortable. A man performs but one duty - the duty of contenting his spirit, the duty of making himself agreeable to himself.