Upon a given body to generate and superinduce a new nature or new natures is the work and aim of human power. To discover the Form of a given nature, or its true difference, or its causal nature, or fount of its emanation... this is the work and aim of human knowledge.
Though we travel the world over to find beauty, we must carry it with us or we find it not . . . The difference between landscape and landscape is small, but there is a great difference in beholders.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
The whole barrier exists because most people never come together and sit down at a table ... join together, break bread together, and celebrate their differences and their likenesses.
Basically, therefore, we should approach others openly, recognizing each person as another human being just like ourselves. There is not much difference between us all.
There's no doubt that on the issue of abortion, oftentimes it's very difficult to split the difference, although we can agree on the notion that none of us are pro-abortion and all of us would like to see a reduction in unwanted pregnancies, for example, and we could focus on those issues.
You may sometimes be tempted to say, ‘Will my influence make any difference? I am just one. Will my service affect the work that dramatically?’ I testify to you that it will. You will never be able to measure your influence for good.
There are certain things in this world we all have in common such as time. Everybody has sixty seconds to a minute, sixty minutes to an hour, twenty-four hours to a day. The difference is what we do with that time and how we use it.
There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.
Whenever the legislature attempts to regulate differences between masters and their workmen, its counsellors are always the masters. When the regulation, therefore, is in favor of the workmen, it is always just and equitable; but it is sometimes otherwise when in favor of the masters.
I think that the scienti?c way of looking at the world, and the humanistic way of looking at the world are complementary. There are important differences which should be preserved, and in trying to do away with those differences we would lose something the same way as if we tried to make all religions one religion or all races one race. There is a cultural diversity that's very valuable, and it's valuable to have different ways of looking at the world.