I must say to myself that I ruined myself, and that nobody great or small can be ruined except by his own hand. I am quite ready to say so. ... Terrible as was what the world did to me, what I did to myself was far more terrible still.
To get at the meaning of a statement the logical positivist asks, "What would the world be like if it were true?" The operationist asks, "What would we have to do to come to believe it?" For the pragmatist the question is, "What would we do if did believe it?"
The point is not that this world is too sad to love or too glad not to love; the point is that when you do love a thing, its gladness is a reason for loving it, and its sadness a reason for loving it more.
ONCE remove the old arena of theological quarrels, and you will throw open the whole world to the most horrible, the most hopeless, the most endless, the most truly interminable quarrels; the untheological quarrels.
When you get free from certain fixed concepts of the way the world is, you find it is far more subtle, and far more miraculous, than you thought it was.
I hold that all the Teachers of the world have attained that Life which is the fulfilment of life. Hence, whenever anyone enters that Life, which is the culmination of all life, then he is ipso facto the Buddha, the Christ, the Lord Maitreya, because there is no distinction there.
Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes.
Love scenes are the hardest things in the world and if you enjoy them, that's wonderful, because nobody making them sits there and goes, 'Let's do that again tomorrow.'
The utmost I can bear for myself in my best days is that I was one of the hundred best playwrights
in the world, which is hardly a supreme distinction.