When a man fails to understand something he is conscious of a discord, and seeks for the cause of it not in himself, as he should, but outside himself - hence the war with what he does not understand.
I let myself go at the beginning and write with an easy mind, but by the time I get to the middle I begin to grow timid and to fear my story will be too long. . .That is why the beginning of my stories is always very promising and looks as though I were starting on a novel, and the middle is huddled and timid, and the end is...like fireworks.
I should like to meet a philosopher like Nietzsche somewhere in a train or a steamer, and to spend the whole night talking to him. I consider his philosophy won't last long, however. It's more showy than convincing.
He is no longer a city dweller who has even once in his life caught a ruff or seen how, on clear and cool autumn days, flocks of migrating thrushes drift over a village. Until his death he will be drawn to freedom.
He always seemed to women different from what he was, and they loved in him not himself, but the man created by their imagination, whom they had been eagerly seeking all their lives; and afterwards, when they noticed their mistake, they loved him all the same.
He who doesn't know how to be a servant should never be allowed to be a master; the interests of public life are alien to anyone who is unable to enjoy others' successes, and such a person should never be entrusted with public affairs.
Formerly, when I would feel a desire to understand someone, or myself, I would take into consideration not actions, in which everything is relative, but wishes. Tell me what you want and I'll tell you who you are.
We go to great pains to alter life for the happiness of our descendants and our descendants will say as usual: things used to be so much better, life today is worse than it used to be.
Love is a great thing. It is not by chance that in all times and practically among all cultured peoples love in the general senseand the love of a man for his wife are both called love. If love is often cruel or destructive, the reasons lie not in love itself, but in the inequality between people.
I abide by a rule concerning reviews: I will never ask, neither in writing nor in person, that a word be put in about my book.... One feels cleaner this way. When someone asks that his book be reviewed he risks running up against a vulgarity offensive to authorial sensibilities.