What is this self-inside us, this silent observer, severe and speechless critic, who can terrorize us, and urge us onto futile activity, and in the end, judge us still more severely for the errors into which his own reproaches drove us?
I used to be someone who would not even tread on an ant. But this is a war for honor and self-defense. A 100 percent elimination policy (by Ankara of the Kurds) has forced me to defense and it has become a glorious defense of a people.
Seas of blood have been shed for the sake of patriotism. One would expect the harm and irrationality of patriotism to be self-evident to everyone. But the surprising fact is that cultured and learned people not only do not notice the harm and stupidity of patriotism, they resist every unveiling of it with the greatest obstinacy and passion (with no rational grounds), and continue to praise it as beneficent and elevating.
But at any rate, the point is that God is what nobody admits to being, and everybody really is. If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death - or shall I say, death implies life - you can conceive yourself.
To be able to have that self-respect for yourself and just that feeling of, OK, I did what I could, just stay true to yourself.If you feel that this is something that's valid and you should go out there and win, then push through it no matter what the outcome is. Just know that nine times out of 10 that no matter whether you were right or you were wrong, the NFL is a business.
Self satisfaction alone cannot determine if a desire or action is positive or negative. The demarcation between a positive and a negative desire or action is not whether it gives you a immediate feeling of satisfaction, but whether it ultimately results in positive or negative consequences.
When we really want to go for something better, we shall smash the old. Until then, any sort of proposal, or making proposals, is no more than a tiresome game for self-important people.
When there is a choice about it, a great sacrifice is preferable to a small sacrifice, because we compensate ourselves for a greatone with self-admiration, which is not possible with a small one.
There are the terrible ones who carry about in themselves the beast of prey, and have no choice except lusts or self-laceration. And even their lusts are self-laceration.