All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.
The [National Socialist] Party...is convinced that our nation can achieve permanent health only from within on the basis of the principle: The common interest before self-interest.
If you want to be a yogi, you must be free, and place yourself in circumstances where you are alone and free from all anxiety. One who desires a comfortable and nice life and at the same time wants to realize the Self is like the fool who, wanting to cross the river, caught hold of a crocodile, mistaking it for a log of wood.
Human nature, essentially changeable, as unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it rends everything asunder, the wall, the bonds, and its very self.
Even after the Truth has been realised, there remains that strong, obstinate impression that one is still an ego - the agent and experiencer. This has to be carefully removed by living in a state of constant identification with the supreme non-dual Self. Full Awakening is the eventual ceasing of all the mental impressions of being an ego.
Too much of a self-centered attitude creates mistrust and suspicion in others, which can in turn lead to fear. But if you have more of an open mind, and you cultivate a sense of concern for others' well-being, then, no matter what others' attitudes are, you can keep your inner peace.
Cognitive therapy seeks to alleviate psychological stresses by correcting faulty conceptions and self-signals. By correcting erroneous beliefs we can lower excessive reactions.
Two loves have made two different cities: self-love hath made a terrestrial city, which rises in contempt of God; and Divine Love hath made a celestial one, which rises in contempt of self. The former glories in itself - the latter in God.
We depend on our surroundings obliquely to embody the moods and ideas we respect and then to remind us of them. We look to our buildings to hold us, like a kind of psychological mould, to a helpful vision of ourselves. We arrange around us material forms which communicate to us what we need — but are at constant risk of forgetting what we need — within. We turn to wallpaper, benches, paintings and streets to staunch the disappearance of our true selves.
Remember that Divinity is the true self of Man. It cannot be sold for gold; neither can it be heaped up as are the riches of the world today. The rich man has cast off his Divinity, and has clung to his gold. And the young today have forsaken their Divinity and pursue self-indulgence and pleasure.
This self-love is the instrument of our preservation; it resembles the provision for the perpetuity of mankind: it is necessary, it is dear to us, it gives us pleasure, and we must conceal it.
I used to be someone who would not even tread on an ant. But this is a war for honor and self-defense. A 100 percent elimination policy (by Ankara of the Kurds) has forced me to defense and it has become a glorious defense of a people.