Greater in battle
than the man who would conquer
a thousand-thousand men,
is he who would conquer
just one —
himself.
Better to conquer yourself
than others.
When you've trained yourself,
living in constant self-control,
neither a deva nor gandhabba,
nor a Mara banded with Brahmas,
could turn that triumph
back into defeat.
Do not you see that every misfortune is misconduct; that every honour is desert; that every effort is an insolence of your own?...You carry your fortune in your own hand.
The reaction to any word may be, in an individual, either a mob-reaction or an individual reaction. It is up to the individual to ask himself: Is my reaction individual, or am I merely reacting from my mob-self? When it comes to the so-called obscene words, I should say that hardly one person in a million escapes mob-reaction.
All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.
The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.
And the more you become aware of the unknown self - if you become aware of it - the more you realize that it is inseparably connected with everything else that is.
It is not possible to know how far the influence of any amiable, honest-hearted duty-doing man flies out into the world, but it is very possible to know how it has touched one's self in going by.
The whole universe is one. There is only one Self in the universe, only One Existence, and that One Existence, when it passes through the forms of time, space, causation, is called by different names, buddhi, fine matter, gross matter, all mental and physical forms. Everything in the universe is that One, appearing in various forms. When a little part of it comes, as it were, into this network of time, space and causation, it takes forms. Take off the network, and it is all one.
When self control is lacking in small things, the ability to apply it to matters of importance withers away. Every day in which one does not at least deny himself some trifle is badly spent and a threat to the day following.
Laws are essential emanations from the self-poised character of God; they radiate from the sun to the circling edge of creation. Verily, the mighty Lawgiver hath subjected himself unto laws.
The living self has one purpose only: to come into its own fullness of being, as a tree comes into full blossom, or a bird into spring beauty, or a tiger into lustre.
When he has the power to see things detached from self-interest and from the insistent claims of the lust of the senses, then alone can he have the true vision of the beauty that is everywhere.