We are consuming our forests three times faster than they are being reproduced. Some of the richest timber lands of this continent have already been destroyed, and not replaced, and other vast areas are on the verge of destruction. Yet forests, unlike mines, can be so handled as to yield the best results of use, without exhaustion, just like grain fields.
Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the world exists for you. For you is the phenomenon perfect. What we are, that only can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven and earth; Caesar called his house, Rome; you perhaps call yours, a cobler's trade; a hundred acres of ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world.
Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organisation be formed to lead or to coerce people along any particular path.
Our native land charms us with inexpressible sweetness, and never never allows us to forget that we belong to it.
[Lat., Nescio qua natale solum dulcedine captos
Ducit, et immemores non sinit esse sui.]
Yet still there whispers the small voice within, Heard through Gain's silence, and o'er Glory's din; Whatever creed be taught or land be trod, Man's conscience is the oracle of God.
It has been proved that the land can exist without the country - and be better for it; it has not been proved ... that the country can exist without the land.
We never had planned to hijack a ship. We never thought of any war plans outside the Palestinian lands. We wished that the program had not failed and then the warriors could have achieved their goals.
Everyone has his food, and his time of life is reckoned.Their tongues are separate in speech,And their natures as well;Their skins are distinguished,As thou distinguishest the foreign peoples.Thou makest a Nile in the underworld,Thou bringest forth as thou desirestTo maintain the peopleAccording as thou madest them for thyself,The lord of all of them, wearying with them,The lord of every land, rising for them,The Aton of the day, great of majesty.