Man is a prisoner who has no right to open the door of his prison and run away. . . . A man should wait, and not take his own life until God summons hiom.
One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. He is in love with the whole of that reality, and will not willingly be deprived even of the most insignificant fragment of it - just like the lovers and men of ambition we described earlier on.
What if the man could see Beauty Itself, pure, unalloyed, stripped of mortality, and all its pollution, stains, and vanities, unchanging, divine,... the man becoming in that communion, the friend of God,... ?
It was Plato, according to Sosigenes, who set this as a problem for those concerned with these things, through what suppositions of uniform and ordered movements the appearances concerning the movements of the wandering heavenly bodies could be preserved.
... for this discovery of yours will create forgetfulness in the learners' souls, because they will not use their memories; they will trust to the external written characters and not remember of themselves.
He who has followed the path of love's initiation in the proper order will on arriving at the end suddenly perceive a marvelous beauty, the source of all our efforts
Those who intend on becoming great should love neither themselves or their own things, but only what is just, whether it happens to be done by themselves or others.