Nor aught availed him now to have built in heaven high towers; nor did he scrape by all his engines, but was headlong sent with his industrious crew to build in hell.
But that from us aught should ascend to Heav'n So prevalent as to concern the mind Of God, high-bless'd, or to incline His will, Hard to belief may seem; yet this will prayer.
From Man or Angel the great Architect Did wisely to conceal, and not divulge, His secrets, to be scanned by them who ought Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes - perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars: how they will wield The mighty frame: how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, Orb in Orb.
He who freely magnifies what hath been nobly done, and fears not to declares as freely what might be done better, gives ye the best covenant of his fidelity.
His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral were but a wand, He walk'd with to support uneasy steps Over the burning marle.
If the will, which in the law of our nature, were withdrawn from our memory, fancy, understanding, and reason, no other hell could equal, for a spiritual being, what we should then feel from the anarchy of our powers. It would be conscious madness,--a horrid thought!
Aristotle ... imputed this symphony of the heavens ... this music of the spheres to Pythagorus. ... But Pythagoras alone of mortals is said to have heard this harmony ... If our hearts were as pure, as chaste, as snowy as Pythagoras' was, our ears would resound and be filled with that supremely lovely music of the wheeling stars.
With eyes Of conjugal attraction unreprov'd. Imparadised in one another's arms. With thee conversing I forget all time. And feel that I am happier than I know.