There is no Christian duty that is not to be seasoned and set off with cheerishness, which in a thousand outward and intermitting crosses may yet be done well, as in this vale of tears.
What in me is dark Illumine, what is low raise and support, That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men. 1 Paradise Lost. Book i. Line 22.
From Man or Angel the great Architect Did wisely to conceal, and not divulge, His secrets, to be scanned by them who ought Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes - perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars: how they will wield The mighty frame: how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, Orb in Orb.
Now morn, her rosy steps in th' eastern clime Advancing, sow'd the earth with orient pearl, When Adam wak'd, so custom'd; for his sleep Was aery light, from pure digestion bred.
God doth not need
Either man's work or his own gifts. Who best
Bear his mild yoke, they serve him best. His state
Is kingly: thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait.
Hate is of all things the mightiest divider, nay, is division itself. To couple hatred, therefore, though wedlock try all her golden links, and borrow to tier aid all the iron manacles and fetters of law, it does but seek to twist a rope of sand.
For stories teach us, that liberty sought out of season, in a corrupt and degenerate age, brought Rome itself to a farther slavery: for liberty hath a sharp and double edge, fit only to be handled by just and virtuous men; to bad and dissolute, it becomes a mischief unwieldy in their own hands: neither is it completely given, but by them who have the happy skill to know what is grievance and unjust to a people, and how to remove it wisely; what good laws are wanting, and how to frame them substantially, that good men may enjoy the freedom which they merit, and the bad the curb which they need.